54.) The view of Wieseler, (324,) followed by Lange, that His being received up, refers to His favorable reception by the Galileans; and that the meaning of the passage is, when He no longer found Himself received in Galilee, He left that province and went up to Jerusalem to labor there, is very arbitrary, and finds no general support. The only important argument in favor of their identity is, that according to Luke, Jesus proposed to go through Samaria, which is supposed to explain John's statement that He went up " as it were in secret." Journey to Heaven . Adventure Wilderness Therapy and clinical treatment to help teens and young adults. 55. Glittering peaks and vivid landscapes create an environment that can calm the most unsettled of hearts. But to reach Jerusalem from Judea, why pass through Samaria? 1, parallel with Luke ix. 22—xix. We find no ground to believe, that after this departure He again visited Galilee. Did He send them into Judea ? He must, then, previously have left Ephraim, and gone into Galilee, of which journey nothing is said. This express mention of the fact that He was going to Jerusalem, taken in connection with the earlier statement, (ix. They were not to go to every part of the land, but only to those cities " where He Himself would come." 22,) that " He went through the cities and villages, teaching, and journeying toward Jerusalem." With Jocelyn Dawson, Hannah Fager, Roseanne Fasi, Len Gordon. But when, after this feast, did Jesus return to Galilee ? In Matthew we find but a very brief mention of the departure from Galilee, (xix. Where were the Seventy sent ? This seems to be so, because there is no mention of any other departure from Galilee, and Jerusalem is everywhere men. 1; Mark x. We'll send you an email with steps on how to reset your password. If you research the title you will learn the Hebrew Bible shows the name of this book as Journey Through the Wilderness. " He returns to Bethany, near Jerusalem, at the request of Mary and Martha, and raises Lazarus from the dead, (xi. The language of Mark (x. It's an Aladdin's trove of hills, canyons, gorges and deserts, wildlife (including the rarely spotted Nubian Ibex) and plant species. 10. 2; Luke xii. But a Messiah going up to Jerusalem, was a stumbling-block to the Samaritans, and they would not receive Him, Ovk eSefavTo avrov. 2 Stier, v. 485 ; Meyer. 10 may have taken place after Jesus' return to Perea, (John x. Some, however, have questioned w7hether this sending of the Seventy can be brought into immediate chronological connection with the journjy of Luke, (ix. If He visited other cities, it was only transiently, and on His way thither. Comparing Luke with the other Evangelists, we mark the following points of identification: Luke ix. He resumed there the work of teaching the people, which for a time He had suspended, (Mark x. He reproves His angry disciples James and John, and departs to another village. Some say to Samaria.1 This destination has some support in the fact that they, unlike the Twelve, were not forbidden to enter Samaria and the heathen cities; and also that the number seventy may have had some symbolic reference to the heathen nations. The paradise of delights, which was Eden, has been turned to wilderness: man is in exile from his patria, condemned to journey as an alien through desert places, when man and nature are at enmity, and indeed, the whole of nature is distorted. How to do it: Wilderness Safaris' Great Namibian Journey is an 11-night adventure that captures the best of this astonishing land. 1; Mark x. Robinson here inserts all following Luke xiii. The anger manifested by James and John, has led some, as A. Clarke, to suppose that Jesus had sent them, and that they felt the rejection as a personal insult; but for this there is no sufficient ground. 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